Site hosted by Angelfire.com: Build your free website today!

The SCAPULAR tall tale...


Where the Bishop is, there let the multitude of believers be;
even as where Jesus is, there is the Catholic Church'' Ignatius of Antioch, 1st c. A.D.


The truth is, Jesus is not a romanist! He never was, and never will be.HE also never wore any 'scapular'. As usual, the romish religion tries to be number one in everything...


According to romish description:

A scapular is a sacramental that looks like two small pieces of wool cloth connected by string that is worn over the neck, either under or over one's clothing (typically under the clothing), such that one piece of cloth hangs over the chest, and the second piece of cloth hangs over the back. They derive from the scapulars which make up part of monastics' religious habits -- that ankle-length (front and back), shoulder-wide, apron-like part of the habit that basically consists of a long rectangular piece of material with a hole for the head (some of them have hoods and some had ties under the arms). Monastic scapulars came, over time, to be called jugum Christi (the yoke of Christ), and receiving the scapular (becoming "invested") took on solemn meaning. Abbreviated forms of the full monastic scapulars were to be worn even at night.

Some scapulars have privileges and indulgences attached to wearing them, but like any sacramental (holy water, blessed candles, etc.), scapulars are not magic; their efficacy depends on the proper intentions and faith of the wearer. Only by following through on the promises one makes when becoming invested can the benefits associated with them be had. They are best thought of as signs of a commitment to do certain things and of one's being a part of a religious community. They act as reminders, too, of these things they signify and of the Saints who are parts of the religious community in question. They are reminders to behave with holiness.”


How Get and Use Them

The first thing you need to do is to find out if enrollment in a particular Confraternity is necessary before wearing one with the rightful expectation of spiritual benefit. This varies with the type of scapular, but most scapulars do not require any sort of enrollment that your parish priest can't handle for you.

You can buy scapulars from Catholic Gift Shops, Catholic mail order catalogs, etc. They're very inexpensive, and you can also often find free ones from various places, such as the religious Order with which the desired scapular is associated or from charitable organizations and souls who make them available. Just do a
Google Search for "Free Scapulars." Know, though, that free scapulars are often poorly made, are not made of wool, and are not of traditional design. It is best if you can find a traditional source for your scapulars, especially the Brown Scapular.

After you get your scapular, you must have it blessed by a priest. After it's been blessed, you then become "invested" when the priest recites certain prayers (different scapulars have different prayers for investement). Many scapulars do not require investment at all, but simply need to be blessed -- as do all scapulars -- and then used properly per the directions below.


You only need to have your first scapular blessed; it it wears out and you need to replace it, the blessing "transfers" to replacements. (The proper way to get rid of worn out scapulars -- or any sacramental -- is to either burn or bury it.

Scapulars (excepting those which are proper to the Third Orders) can also later be replaced by a religious medal called the "Scapular Medal" but if this is done, the new medal must be blessed. This medal must "show the image of Our Most Holy Redeemer, Jesus Christ, showing His Sacred Heart and the obverse that of the Most Blessed Virgin Mary," according to a decree of Pope St. Pius X.”



Brown Scapular

This is the one pope JPII always wore, in his extreme servitude to Mary... it is the brown scapular which many believe will protect them from spending time in 'purgatory' --- likewise, many romanists believe that Mary 'will rescue them from purgatory' the following Saturday after their demise' if they wore the brown scapular in life!

As one romanist site puts it: The Blessed Virgin of Mt. Carmel has promised to save those who wear the Brown Scapular, from the fires of Hell; She will also shorten their stay in Purgatory if they should pass from this world still owing some temporal debt of punishment.”


Further:

St. Alphonsus said: "Just as men take pride in having others wear their livery, so the Most Holy Mary is pleased when Her servants wear Her Scapular as a mark that they have dedicated themselves to Her service, and are members of the Family of the Mother of God."

Pope Pius XII went so far as to say: "The Scapular is a practice of piety which by its very simplicity is suited to everyone, and has spread widely among the faithful of Christ to their spiritual profit." In our own times, Pope Paul VI said: "Let the faithful hold in high esteem the practices and devotions to the Blessed Virgin ... the Rosary and the Scapular of Carmel" and in another place referred to the Scapular as: "so highly recommended by our illustrious predecessors."



Another site claims:

There are more than a dozen small scapulars approved by the church. A "fivefold scapular" includes the five of the best known small scapulars (Red Scapular of the Passion, White Scapular of the Most Blessed Trinity, Brown Scapular of Our Lady of Mt. Carmel, Black Scapular of the Seven Dolours of Mary, and the Blue Scapular of the Immaculate Conception) attached to the same set of red wool bands (i.e. on top of each other). Scapulars may or may not be associated with a confraternity (a voluntary association of the faithful under ecclesiastical authority). An individual may become invested with a scapular by a Roman Catholic priest who says an appropriate blessing. At the investiture, the scapular should be blessed by the priest. Afterwards, the individual should wear the scapular at all times, day and night. If you stop wearing the scapular, you can resume at any time. During the time the scapular is not worn, the individual will not get any indulgences associated with the wearing of the scapular. Note that each type of scapular may be subject to its own particular requirements.

Those who wear a Marian scapular (e.g. the brown one) are effectively placing themselves under the special protection of the blessed Virgin Mary. "The other devotions to Our Lady last only for a certain time, but he who wears the Scapular honors Our Lady at all times and in all places. The Scapular is, as the Blessed Virgin herself has declared, 'a safeguard in danger'" (Muller). The Marian scapular is like a coat of armor. It shows your special devotion to Mary and your desire to be like her. In order to receive the benefits of the scapular, you must live as a true Christian - a scapular is not a guarantee of salvation or an excuse to sin. You must wear the scapular properly and with faith. The scapular should be your silent way of telling Mary that you honor, love, and venerate her. It is like a constant prayer, worn each second of the day. It can also help you perfect your prayers and avoid evil; simply hold it as you pray and while undergoing temptation. Wearing of the scapular should show your desire and intention to improve your spiritual life and to seek perfection, and it should serve as a reminder of Mary's presence in your life. Your scapular can remind you to seek Mary's intercession and to keep Jesus as the center of your life.”



Types of Scapulars and their 'claims' of benefits...

The following is a brief listing of some small scapulars. Note that some scapulars may be referred to by different names and certain characteristics of scapulars - even of the same type - may differ. A variety of indulgences have been granted for wearing and venerating certain scapulars. In addition, various promises are attached to certain scapulars. Scapular devotions should be approved by the Church.



Blue Scapular
Clerics Regular (Theatines)
A.D. 1605

"The Blue Scapular of the Immaculate Conception" originated with the foundress of the Theatine Order of nuns, Venerable Ursula Benicasa. To her, Christ promised favor to that Order and she asked Him to extend those promises to those who associated themselves with the Order through the faithful wearing of the Scapular. The Blue Scapular is worn for the conversion of sinners.

Enrollment in the Theatine Confraternity is necessary for investment with this scapular.

Red Scapular
Priests of the Mission (Lazarists)
A.D. 1846

"The Red Scapular of the Passion" came about when a Sister of Charity of St. Vincent de Paul had a vision of Christ in 1846 in which He promised an increase in the theological virtues (Faith, Hope, and Charity) of those who wore the scapular faithfully and contemplated His Passion. One side of the scapular shows Christ on the Cross, with the words, ""Holy Passion of Our Lord Jesus Christ Save us"; the other side shows the Sacred Heart of Jesus and the Immaculate Heart of His mother with the words, "Sacred Hearts of Jesus and Mary, protect us."

Pope Pius IX granted the Priests of the Mission ("Lazarists") the faculty of investing the faithful with this scapular, and the Superior General of the Lazarists may allow other priests this faculty.

Black Scapular
Order of Friar Servants of Mary (Servites)
A.D. 1240

"The Black Scapular of the Seven Dolors of Mary," or "The Our Lady of Sorrows Scapular," has on its front a depiction of Our Lady of Sorrows. Our Lady appeared to seven rich and prominent citizens of Florence who decided to give up their worldly possessions and follow Christ, promising to honor His Mother in her sorrows. Thus began the Servite Order. Mary gave them the Servite habit and said that "these garments shall be to you a perpetual memory of the sufferings of my heart." This is the more common Black Scapular.

The General of the Servite Order may grant the faculty of investment with this scapular to other priests.

Black Scapular
Discalced Clerks of the Most Holy Cross and Passion of Our Lord Jesus Christ
Passionists
ca. A.D. 1720

St. Paul of the Cross, before founding the Congregation of the Passionists, received in apparitions the black habit of the order with the badge on the breast. Later, after the foundation of the congregation, the Passionist Fathers gave the faithful who wished to associate themselves more closely with their order a black scapular in honour of the Passion of Christ. "The Black Scapular of the Passion" has a replica of the emblem worn on the habits of the Passionists. It includes the words "Jesu XPI Passio" and below "sit semper in cordibus nostris."

The Superior General of the Passionists may grant to other priests the faculty to bless and invest someone with this scapular.

White Scapular
Order of the Most Holy Trinity (Trinitarians)
A.D. 1198

"The Scapular of the Most Blessed Trinity" is the badge of the members of the Confraternity of The Most Blessed Trinity. Its front depicts a red and blue Cross, and it first came about in 1198 when a Spanish priest, John of Matha, had a vision of an angel wearing a white robe adorned with a Cross whose vertical line was red and whose cross-beam was blue (this Cross design came to be on the habit of the Trinitarian Order). This Scapular was first used for the purposes of of increasing action to "ransom the captives" -- the Christians taken prisoner by Muslims.

The General of the Trinitarians may grant the faculty of investment with this scapular to other priests.

Green Scapular
Daughters of Charity of St. Vincent de Paul (Paulists)
A.D. 1840

In 1840, Mary appeared to Sister Justine Bisqueyburu (a Seminary Sister of the Daughters of Charity) in Paris, France and commended the Green Scapular to her. It's known as "the Scapular of Conversion," and its promises are the strengthening of faith, protection against Satan, a happy death for Catholics, and, most of all, for conversion for those outside the Church. It's to be worn or carried by the faithful, or given to an unbeliever for their conversion. The following prayer is to be said daily by the wearer:

Immaculate Heart of Mary, pray for us now and at the hour of our death

Another 'explanation for the green scapular:

Well known for countless miracles of cures and conversions, the green scapular (also called a "pocket scapular") is second in popularity to the Brown Scapular of Mount Carmel. The green scapular may be worn around the neck or otherwise worn or carried. If an individual is not receptive to the scapular, it can be placed in the room, under a pillow, or hidden from sight (even unknown to them). The confidence of the person wearing or giving this scapular is critical. In fact, the graces received come in proportion to the degree of confidence in Mary. The scapular must be blessed by a priest and the following prayer should be said at least once daily: "Immaculate Heart of Mary, pray for us now and at the hour of our death".



If the scapular is given to an unbeliever for their conversion, the person giving the scapular prays the prayer for them if the unbeliever does not want to pray the prayer himself. If the unbeliever does not want the scapular, it may be hidden in their vicinity and the prayers said for him. Enrollment in a Confraternity is not necessary for this scapular, but the scapular should be blessed by a priest before use.

Scapular of St. Joseph
Capuchin
A.D. 1880

A gold and violet-colored scapular with a white cord, the front shows St. Joseph holding the child Jesus in one arm and a staff of lillies on the other. Underneath are the words, "St. Joseph, patron of the Church, pray for us." On the back of the scapular are the papal crown under a dove as the symbol of the Holy Ghost. Underneath those are the Cross, the keys of Peter, and the inscription: "Spiritus Domini ductor eius" (The Spirit of the Lord is his Guide).

The scapular is to remind us of St. Joseph's virtues (humility, modesty, purity); to remind us to pray to St. Joseph, asking him to pray for the Church; and to assist the dying since St. Joseph is the patron of a happy death.

In addition to the above benefits, there is a plenary indulgence for those who confess, receive Holy Communion and pray for the intentions of the Holy Father on the following feast days: 25 December the day of investment of the scapular), 1 January, 6 January, 2 February, 19 March, 25 March, Easter, Feast of the Ascension, 15 August, 8 September, 8 December, 3rd Sunday after Easter and at the time of death. It is recommended also to say 5 Our Fathers, 5 Hail Marys and 5 Glorias before the Blessed Sacrament at these times.

Five-Fold Scapular

The Five-Fold Scapular is made of 5 of the following Scapulars above: first, the "The Red Scapular of the Passion," then the "The Scapular of the Most Blessed Trinity," the "The Brown Scapular of our Lady of Mount Carmel," the "The Black Scapular of the Seven Dolors of Mary," and the The Blue Scapular of the Immaculate Conception." Any priest can invest you with this scapular.







The Catholic Encyclopedia lists 18 small scapulars approved by the Church:[47]

  1. The White Scapular of the Most Blessed Trinity (1193)

  2. The White Scapular of Our Lady of Ransom (1218)

  3. The Brown Scapular of Our Lady of Mount Carmel (1250)

  4. The Black Scapular of the Seven Dolours of Mary (1255)

  5. The Blue Scapular of the Immaculate Conception

  6. The Red Scapular of the Most Precious Blood

  7. The Black Scapular of the Passion (1720)

  8. The Red Scapular of the Passion (1846)

  9. The Black Scapular of Help of the Sick (1860)

  10. The White Scapular of the Immaculate Heart of Mary (1877)

  11. The Blue and Black Scapular of St. Michael the Archangel (1880)

  12. The Scapular of St. Benedict (1882)

  13. The Scapular of the Holy Face (1885)

  14. The White Scapular of the Our Lady of Good Counsel (1893)

  15. The White Scapular of St. Joseph (1898)

  16. The White Scapular of The Most Sacred Heart of Jesus (1900)

  17. The Scapular of the Sacred Hearts of Jesus and Mary (1901)

  18. The White Scapular of St. Dominic (1903)

As stated by one particular member of the romish religion:

Red scapular of the Passion: This scapular has its origin in one of several appearances of Our Lord in 1846 to Sister Appoline Andriveau. In these appearances, He showed her the red scapular of the Passion, and promised that a great increase of faith, hope and charity would be reserved every Friday for those who wore the scapular. This vision was several times repeated; and the extraordinary thing about it is the rapidity with which it was approved in Rome.


Blue scapular of the Immaculate Conception: This scapular has its origin in the 1605 appearance of Our Lord to Sr. Ursula Benincasa, foundress of the Theatines. He made great promises if she and her fellow nuns would adopt as their religious habit one of a light blue color in honor of the Immaculate Conception of His Mother. Sister Ursula then asked Him if He would grant similar favors to those of the laity or of other religious orders who would wear, in honor of the Immaculate Conception, a small Blue scapular; and Our Lord did so promise. Enrollment in the confraternity of the Marians of the Immaculate Conception, and specific daily practices, are required in order to obtain the indulgences.


The Brown scapular of Our Lady of Mount Carmel: This popular scapular has its origins in 1247, when Our Lady revealed it to St. Simon Stock, the Prior General of the Carmelite order. Requirements include wearing the scapular after enrollment, observing chastity according to one's state in life, and reciting the Little Office of the Blessed Virgin Mary, or reciting five decades of the Rosary daily.


The Black scapular of the Mother of Sorrows: This scapular has its origins in the 1240 appearance of the Blessed Virgin to seven prominent citizens of Florence. They bound themselves by vows to honor the Mother of God in her sorrows. She handed them the Black habit of the Servites and said, "...these garments shall be to you a perpetual memory of the sufferings of my heart."


The White scapular of the Trinity: This scapular has its origin in 1190, when St. John of Matha, a Spaniard, was saying holy Mass. He saw over the altar the figure of an angel wearing a white robe, with a blue and red cross on the breast and the shoulder. This became the habit of the order of The Holy Trinity. In 1198, Pope Innocent III approved the Trinitarian order.”



The superstitious beliefs of the wearing of specific scapulars is also works-based, as is the entire romanist religion.

'IF' the wearer recites certain prayers, etc... he/she can supposedly expect the wearing of them to do literal wonders. nothing but imagination at work here. Nothing but 'works' associated with them, and claims of so-called 'indulgences'...


Dear members of the Roman Catholic persuasion ... do you not see HOW the leaders of this 'church' are misleading you?

Name:
Comments:

Page Views: #